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	<title>GraceLife</title>
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	<description>News and Life from Grace Bible Church</description>
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		<title>Head For The Hills!</title>
		<link>http://gbcph.org/gracelife/?p=189</link>
		<comments>http://gbcph.org/gracelife/?p=189#comments</comments>
		<pubDate>Sun, 01 Nov 2009 21:29:29 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Notes from the Pastor]]></category>
		<category><![CDATA[Prayer]]></category>
		<category><![CDATA[Thomas Kruggel]]></category>

		<guid isPermaLink="false">http://gbcph.org/gracelife/?p=189</guid>
		<description><![CDATA[While “… the Christian… belongs not in the seclusion of a cloistered life but in the thick of foes”, (Dietrich Bonhoeffer, Life Together), so too the Christian belongs not in the sociality of a margin-less life but in segregation with God. These are not mutually exclusive, but inclusive, meaning that we need not seek to always run away from the industriousness of our humanity, and yet at the same time we need to routinely run to, or head for the hills of insular and peaceful moments with God in the midst of our humanity. Why? Because man cannot “live on bread alone, but on every word that proceeds out of the mouth of God”. (Matthew 4:4b)]]></description>
			<content:encoded><![CDATA[<p>He went up to the mountain by Himself to pray; and when it was evening, He was there alone.”<br />
(Matthew 14:23b)<br />
Where are the mountains to which we run to find solitude with God? Perchance they’re difficult to unearth in the arid plains of ear-buds, iPods/iPhones, telephones, text messages, radios, televisions, computers, the internet, e-mails, Facebook, Blackberries, and Twittering. Perhaps they’re all but leveled from the dust storm aftermath of soccer games, business meetings, grocery buying, music lessons, doctor’s appointments, homework, commuting, paying bills, grooming, sleeping and even ministry. The technological and hectic pace of our culture and just life itself has not only flattened our divine landscape, but also compressed some of us into a crevasse where we’re sandwiched into a perceptible position of intercessory immobility.<br />
But need we be paralyzed by our by our environs as if we were powerless to pursue intimacy with God? Maybe the first place to begin is whether we long to break free and solo the mountain ascent to commune with Him at all. Some of us have become desensitized to the high-tech and frenzied pace of American life to such a degree that we no longer sense the need for seclusion with Him. Jesus’ three years of persistent public ministry made Him one of the busiest to ever live, yet He saw the necessity and sought it out, even if it meant leaving others behind. Yearning for the Preeminent at the expense of the paramount has got to captivate our desires over our demands. This happens when we see the beauty of our Savior as more appealing than the immediacy of our tasks.  And just how beautiful is this Christ that overshadows everything placed within our eyes’ view? So breathtaking that we simply cannot help but remember the blindness of our former darkness against the radiance of His marvelous light (cf. I Peter 2:9). So captivating that we cannot wait for the next moment to dine alone at the feast of His banqueting table rather than eat among the throngs of aliens and from their corruptible crumbs that fall to the ground. So magnificent that we allow the lightning speed of our hyper-connective and loaded lives easily pass us by in exchange for a solemn roadside rest stop that’s coupled to endless supplies of living water (John 4:10).<br />
While “… the Christian… belongs not in the seclusion of a cloistered life but in the thick of foes”, (Dietrich Bonhoeffer, Life Together), so too the Christian belongs not in the sociality of a margin-less life but in segregation with God. These are not mutually exclusive, but inclusive, meaning that we need not seek to always run away from the industriousness of our humanity, and yet at the same time we need to routinely run to, or head for the hills of insular and peaceful moments with God in the midst of our humanity. Why? Because man cannot “live on bread alone, but on every word that proceeds out of the mouth of God”. (Matthew 4:4b)<br />
So just where might we find those hills of detachment?  They’re sought after in the boundless sea of busyness and, when discovered on the still horizon, they’re fought for just like the WWII American offensive “Battle of Iwo Jima” (ironically codified “Operation Detachment”). For some of us that will mean a disciplined early morning rise to contemplate the Lord while smelling and feeling the fresh, cool air as the early dawn of light peeks over the treetops. For others it will mean a regimented lunch hour away from the office or studies where a leisurely walk even among the masses clears the cluttered mind and ruminates upon God. And for even others it will mean an hour behind closed doors after the evening meal, sheltered from all distractions, to read and pray about and to the One who sustained us throughout the day. Whenever the time and whatever the occasion, a faithful walk in the Spirit all day long requires quiet communion with God lingering moments long. It’s a fool’s errand to merely attempt to squeeze Him into the cracks of our days as if He were simply another casual acquaintance, then off to the next thing.<br />
Remember that it was unto the hills to which the Psalmist lifted his eyes from whence his help came (cf. Psalm 121:1).  And why would he look there for aid and not somewhere else?  Yes, Zion sits upon a hill and provides a vantage point that overlooks the surrounding countryside which freely permits the populace to see much further than what’s visible from the valley floor. But also when in danger it was there from the hills which the liberation forces would ride, come and arrive to release the captives. The hills were conspicuous from the encampment and supplied a sense of hope when no other escape seemed evident.  And it is there on those same hills that our hope also resides when we’re burdened by the heavy yoke of an impacted and compressed schedule.  It’s there that we once more find the gospel of Jesus and the liberating truth that looses the shackles and sets the prisoner free (cf. Nahum 1:13; Psalm 146:7).  And it was there that the Psalmist said his help came from the Lord (cf. Psalm 121:2).  Only let us not just look, but run to those hills and meet our Rescuer there that He might surround us with an armor of protection against the perilous pitfall of obligation and duty.  Then after basking in the safety of His embrace may we again delight in duty, rejuvenated by a transfusion of love that carries us in a peaceful estate even among the most pressing of demands.  Sometimes the comfort of the familiar and busy routine will hinder our gait, but let that be a bellwether that we need all the more to pick up our pace and press through the slumber.  As aptly stated by Charles Spurgeon with such eloquence as penned by none other, “Dwellers in valleys are subject to disorders for which there is no cure but a sojourn in the uplands, and it is well when they shake off their lethargy and resolve upon a climb.” (The Treasury of David, Volume 3)<br />
So let us look up and when we survey the golden hills of our terrain, head for those hills unaccompanied and then rest with our Creator at the crest’s edge. After savoring at the summit, may we descend and venture through the flatlands with vigor and in victory.<br />
-Tom Kruggel</p>
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		<item>
		<title>Community Groups</title>
		<link>http://gbcph.org/gracelife/?p=181</link>
		<comments>http://gbcph.org/gracelife/?p=181#comments</comments>
		<pubDate>Fri, 02 Oct 2009 21:22:48 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[What's Going on at Grace?]]></category>
		<category><![CDATA[Community]]></category>
		<category><![CDATA[Small Groups]]></category>

		<guid isPermaLink="false">http://gbcph.org/gracelife/?p=181</guid>
		<description><![CDATA[Throughout the fifteen year history of Grace Bible Church our home Bible studies/ small groups, the Home Fellowship Group ministry has been a rewarding avenue used by the Lord to study the Bible together, form friendships, and pray for one another. As GBC has grown to nearly 600 worshipers each week that ministry has developed into our front line for shepherding, nurture, and the relational life of the church. This Fall there will be 14 groups meeting throughout the East Bay, led by trained and supported leaders with the goal of seeing each group leader assist in raising up, training, and sending out new group leaders. Currently there are four men “in the queue”, in training to become future group leaders.]]></description>
			<content:encoded><![CDATA[<p>Throughout the fifteen year history of Grace Bible Church our home Bible studies/ small groups, the Home Fellowship Group ministry has been a rewarding avenue used by the Lord to study the Bible together, form friendships, and pray for one another. As GBC has grown to nearly 600 worshipers each week that ministry has developed into our front line for shepherding, nurture, and the relational life of the church. This Fall there will be 14 groups meeting throughout the East Bay, led by trained and supported leaders with the goal of seeing each group leader assist in raising up, training, and sending out new group leaders. Currently there are four men “in the queue”, in training to become future group leaders.<br />
These smaller “gospel communities” meet in homes throughout the week around Bible study, prayer, fellowship, and the sharing of life’s joy’s and burdens are much more than a mid-week small group meeting, but a network of relationships where our people care for one another, practicing the NT “one anothers.”<br />
The meetings are not an end in and of themselves, but a means to further deeper relational life and personal ministry. With that in mind effective this fall the elders have decided to change the name of this ministry. From now on our Home Fellowship Groups will go by the name “Community Groups.” While we have always loved the previous name, the vision for this ministry has always meant to go beyond  the mid-week meeting and provide a network of ongoing relational care rooted in the gospel that highlights in Christ, God has made us a new community.</p>
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		<item>
		<title>Personal “substitute” Jesus</title>
		<link>http://gbcph.org/gracelife/?p=178</link>
		<comments>http://gbcph.org/gracelife/?p=178#comments</comments>
		<pubDate>Thu, 01 Oct 2009 21:19:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Notes from the Pastor]]></category>
		<category><![CDATA[Gospel]]></category>
		<category><![CDATA[Jesus]]></category>

		<guid isPermaLink="false">http://gbcph.org/gracelife/?p=178</guid>
		<description><![CDATA[What are some examples of what can rightly be called plausible lies or hollow and deceptive philosophies rooted in human tradition that, often pass for true Christian change?]]></description>
			<content:encoded><![CDATA[<p>As people seeking change, all believers live somewhere on the continuum between slavery and freedom. Our culture in every age presents its own views of freedom as well as its own solutions for change, and these alternate ideas seem appealing. What do they offer? Avoid chaos. Live in control. Keep your own plans and dignity intact. We have always had to sift through false ideas of change (Colossians 2:6-8). Christians must continually contend against hollow and deceptive diagnoses and solutions to problems presented as superior to Jesus Christ. These false ideas frequently masquerade themselves as biblical wisdom, borrowing some aspect of biblical truth. False wisdom allows us to live independent of Christ as opposed to dependent upon Him, which thereby circumvents the deep transformation of the heart only the grace of God in the gospel can produce.<br />
Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and  established in the faith, just as you were taught, abounding in thanksgiving. See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.<br />
Colossians 2:6-8<br />
What are some examples of what can rightly be called plausible lies or hollow and deceptive philosophies rooted in human tradition that, often pass for true Christian change?<br />
The finger-pointing strategy of changing my circumstances is both deceptive and hollow, because it misses our need for Christ’s redeeming grace and places the blame for our problems ultimately on God. “If only I made more money; could change my appearance; had a better boss; had a more understanding husband/wife; had children who respected me.” Real change lies in changing everyone around me. Circumstances and a demand for them to change always hits the “sweet spot” of what the heart truly worships. Merely seeking circumstances to change bypasses the need for grace in the heart to worship God alone in the midst of difficulty.<br />
I need to change my behavior – “I should be nicer at home; more involved at church; reach out to the neighbors; not get so upset about other people’s opinions.” Merely addressing our external actions fails to address the inward driving issues of worship that are the overflow of the heart explaining why we do what we do. Rather than doing the painful and time consuming work of addressing motives and worship we can seek skills and techniques that will help us to navigate through life more smoothly. You can even memorize Bible verses exercising your own self-effort to change yourself as opposed to trusting in the grace of God to change you through embracing biblical truth on the level of heart desires. Even a commitment to obey, read, and memorize scripture will not result in change if it is merely faith in faith; (i.e. faith in your own ability to believe and obey) and not a trust in the resources of the grace of God that He has given you freely as a gift because you are unable to truly obey these commands on your own. This often results in asking such questions as, “I’m doing everything I’m supposed to, why isn’t my life better or more fulfilling?” or “Why am I still having trials?” In this case the steps or principles become the means to getting what we want more than Christ. The hollowness of mere behavior change is it does not deal with the need for the grace of God to transform the heart, by the Spirit.<br />
There is the pursuit of change that goes beyond just behavior to changing our thinking so that our behavior will reflect appropriate thoughts about our circumstances. Our thinking needs to be adjusted so that our behavior with respect to our circumstances will change. However, people are much than just the sum total of their thoughts; they are worshippers with hearts filled with expectations, desires, and aspirations that profoundly influence how they respond to life. In other words we can change the way we think about a matter, how we understand something, we can engage new ideas, and acquire new information, but leave Jesus out of the picture. We can do all of the above without introducing the person and work of Jesus Christ or trusting Him to change our thinking as well as our affections, desires, aspirations, motives.<br />
Even memorizing verses pertaining to an area of struggle so that we can be prepared when the temptation arises can be performed through the mere exercise of the will, instead of being done with trust in Jesus Christ. Instead of trusting Christ while pursuing obedience one can, independently of Christ, put their trust in oneself to do and think what the verses teach. It reduces the Christian life to, “think these thoughts,” and, “act this way,” and does not involve Christ as Savior. He came to transform not just the intellect, but also our entire person.<br />
We need to change our self-concept/view of self . This view manifests itself in these type of sentiments: “Believe in yourself;” “You’re a good gifted person;” and “Don’t be so hard on yourself.” Looking within for the power of change appears deeper since it addresses our innermost feelings and seems more real. It begins with our own goodness and the better we feel about ourselves; the more highly we view ourselves and our gifts and abilities the more we are able to help ourselves change and help others (“If I feel good about myself then I’ll feel good about helping you;” or “I like to ___________ because it makes me feel good about myself”). The alternative to leaning on our own abilities, gifts, and confidence is leaning on Christ and what He has already done on our behalf (Christ exalting faith as opposed to mere self-confidence).<br />
For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh— Philippians 3:3<br />
The assumption being made is that our hearts are empty and need to be filled. This is just not true. Instead, we are an overflowing cauldron of desires that longs for everything else in creation to fill us rather than the uncreated living God.<br />
Hollowness and emptiness does not come from longing for nothing, but longing for something other than what we were created to enjoy, God Himself. We are not passive and innocent, but rather defectors and rebels rejecting God for what He has created. On the other hand a life spent crippled by guilt and its effects as well as despondency over failure does hinder change. However, seeking resources for change by creating artificial saviors does not offer hope or produce change. The good news of Jesus Christ is that He grants forgiveness of sin, declares us righteous, and promises His presence and a new track record (Christ’s) with a new potential (conformity to Christ-likeness). Making too much of yourself or perpetually belittling yourself are two different sides of the same coin.  Trusting in the gifts you think you have or even might actually possess, or placing your trust in the gifts you wish you had but do not, are both cases of deferring to self rather than trusting in Christ alone.<br />
Just trust Jesus more – Who is this Jesus? Is He the Jesus who meets my needs as I define them or a Savior and a Redeemer who both defines and addresses my true need in ways far more glorious than I could ever ask or think? Is this Jesus my Savior or my ticket to getting the things in life I really want more than Him? Is this Jesus the One I worship as the ultimate end or is He the One who gives me what I want more than Him: a good name, respect among peers, professional success, a good marriage, happy, obedient, and “saved” kids? Is He the Jesus you worship or the Jesus you have an unspoken deal with:  “I go to church, read the Bible, take my kids to church, see to it that they’re involved and learning, live an upright moral life and in exchange I expect a trouble-free life and fun life, answered prayers, a husband who loves me, a wife who respects me, kids who obey, home in a nice, safe suburban neighborhood.” Do we have a deal?<br />
Defining Jesus and my needs for myself rather than looking to the Bible to define these for me produces a Jesus who is the “means to an end” rather than the end Himself. In the gospel, Jesus Christ loves me with a love that exposes my rebellion and idolatry and leads me to repent of what I desire more than Him. All God-replacements must be demolished through real, honest, thorough, and thoughtful repentance of what has supplanted Christ and a pursuit of a thorough trust and dependence in Christ’s righteousness alone. For many the answer to just trust Jesus more leads us to ask the question, “What Jesus are we trusting?” Is He the Jesus who meets all of our needs as we define them or is He Jesus the Savior and Redeemer who calls us to repentance and trust in Him that He might make us holy?<br />
The above has been adapted from chapter two of How People Change, by Drs. Paul Tripp and Tim Lane. “Dynamics of Biblical Change” currently meets during 2nd service in the Fellowship Hall.<br />
-Vince Cuomo</p>
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		<item>
		<title>Time to Fire Up the Power House</title>
		<link>http://gbcph.org/gracelife/?p=184</link>
		<comments>http://gbcph.org/gracelife/?p=184#comments</comments>
		<pubDate>Tue, 01 Sep 2009 21:25:11 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Notes from the Pastor]]></category>
		<category><![CDATA[Prayer]]></category>

		<guid isPermaLink="false">http://gbcph.org/gracelife/?p=184</guid>
		<description><![CDATA[In the fall of 2008 we embarked on a church-wide prayer partnership. Instead of meeting at one time and in one place we invited members of GBC to commit to a regular time of prayer of at least ½ an hour every week for twelve weeks. Prayer updates were sent by email and were available on the website. This corporate effort resulted in over 700 hours of prayer ascending to our Lord each week. The results were so tangible to the congregation and individuals participating in the partnership that we decided to do two things: maintain a weekly prayer update on our website’s homepage and make the fall partnership an annual challenge.]]></description>
			<content:encoded><![CDATA[<p>In the fall of 2008 we embarked on a church-wide prayer partnership. Instead of meeting at one time and in one place we invited members of GBC to commit to a regular time of prayer of at least ½ an hour every week for twelve weeks. Prayer updates were sent by email and were available on the website. This corporate effort resulted in over 700 hours of prayer ascending to our Lord each week. The results were so tangible to the congregation and individuals participating in the partnership that we decided to do two things: maintain a weekly prayer update on our website’s homepage and make the fall partnership an annual challenge.<br />
The first we have done, though I admit we failed on occasion to provide fresh prayer requests. Each week the new requests were based on the emphasis of the sermon.<br />
In a few weeks we will be in the closing verses of James. In this paragraph he exhorts his readers to persevere in prayer trusting that “the effective prayer of a righteous man can accomplish much.” Not only will this text reveal new insights into prayer for many of us, it will also provide an excellent launching pad for this year’s fall prayer partnership.<br />
But what’s with the “power house?” You might remember the well-known and oft repeated story of Spurgeon’s “power house.” Below is the account as I quoted it in a sermon last year.<br />
Spurgeon is known as the greatest preacher that England ever produced. Through his ministry, England experienced a great revival and thousands of people came to Christ<br />
One day a group of American evangelists had occasion to visit Spurgeon in England. After the service, they met him at the door and commented on what a great sermon he had preached and how much they had enjoyed the service. He asked them if they would like a tour of his church. They were ecstatic. Here was the great preacher Spurgeon himself leading them through his church and showing them around. As they were finishing their tour, he asked them, “Would you like to see our power plant?” They weren’t really interested in the power plant, but it was Spurgeon, so they followed. He led them into the basement and opened a door. The room was filled with people on their knees, praying and interceding before God for the ministry of the church and for their pastor. Spurgeon turned to the American evangelists and said, “This is the powerhouse of our church. If anything happened in the service today, it was not because of anything I did but because of what went on in this room this morning.”<br />
Spurgeon was a tremendously gifted servant of God. But his confidence lay in the spiritual reality of prayer not in his own abilities. The ministry of the Metropolitan Tabernacle included orphanages, visitation, men and women’s bible studies, literature distribution, a Pastor’s college and their weekly services. Each of these was bathed in prayer.<br />
Prayerlessness belies a subtle yet real self-confidence that James openly rebukes as pride. “God gives grace to the humble.” Corporate prayer is the most visible and tangible expression of a congregation’s humble reliance upon God for everything.<br />
I am amazed every time I am reminded that our Sovereign God has chosen to include us in the outworking of His redemptive plan. He is building His church and calling out a people from every nation, tribe and tongue. Prayer and preaching the gospel are the appointed means to this great end. And though not all of us are gifted evangelists or experienced preachers, every Christian can share in the ministry of corporate prayer.<br />
Many testified to the effect it had on their own walk with Christ. “I felt vital and connected to what God was doing through GBC for the kingdom of God.” “This commitment led to seeing new insights into God’s word.” “This will now become a habit for me.” “I saw direct answers to specific prayers.” These are just a few of the testimonials shared in last year’s luncheon which capped the three month commitment.<br />
This fall please consider partnering with us in the “power house” of the church. I would like to see us surpass last year’s 90 prayer partners and reach at least 150. Watch for the details in the coming weeks. If you would like to prime the pump for this year’s prayer commitment consider listening to last year’s series of messages on the Lord’s Prayer over the next few weeks.<br />
-Tony Sanelli</p>
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		<item>
		<title>Cause for Pause</title>
		<link>http://gbcph.org/gracelife/?p=187</link>
		<comments>http://gbcph.org/gracelife/?p=187#comments</comments>
		<pubDate>Sat, 01 Aug 2009 21:27:26 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Missional Church]]></category>
		<category><![CDATA[Thomas Kruggel]]></category>

		<guid isPermaLink="false">http://gbcph.org/gracelife/?p=187</guid>
		<description><![CDATA[The deaths of Farrah Fawcett and Michael Jackson both on the same day, about 48 hours after Ed McMahon died, stunned America (and other parts of the world) for more than just a moment. Shortly there- after the death of Billy Mays, Karl Malden and Steve McNair followed. These were all societal icons that many grew up with in their younger years, or they represented some level of prominence among the mainstream. Regardless of their past lifestyle or character, the recent death of these fairly well known cultural celebrities necessitates some cause for pause.]]></description>
			<content:encoded><![CDATA[<p>Ed McMahon, Entertainer, Died June 23rd,<br />
Farrah Fawcett, Hollywood Actress, Died June 25th,<br />
Michael Jackson, “King of Pop” Singer, Died June 25th,<br />
Billy Mays, Infomercial Pitchman, Died June 28th,<br />
Karl Malden, Hollywood Actor, Died July 1st,<br />
Steve McNair, Football Athlete, Died July 4th</p>
<p>The deaths of Farrah Fawcett and Michael Jackson both on the same day, about 48 hours after Ed McMahon died, stunned America (and other parts of the world) for more than just a moment. Shortly there- after the death of Billy Mays, Karl Malden and Steve McNair followed. These were all societal icons that many grew up with in their younger years, or they represented some level of prominence among the mainstream. Regardless of their past lifestyle or character, the recent death of these fairly well known cultural celebrities necessitates some cause for pause.<br />
Although we might speculate on the eternal state of these men and this woman that have gone into the earth, we cannot affirm with absolute certainty, just as those who never heard the last words of the converted criminal on the cross could know that he would be with Jesus in Paradise (cf. Luke 23:43). Assuming the most dreadful of outcomes, we would be remiss to exult in their passing as the Lord GOD Himself has “no pleasure in the death of anyone who dies” (Ezekiel 18:32a). If they went to the grave without saving faith in the one and only mediator between God and man, Jesus Christ, then their judgment will lead to an everlasting separation from their Creator resulting in torment that exceeds even our worst imaginations. This is cause for pause.<br />
For a few of these infamous people their passing came as a shocking surprise, perhaps much earlier in life than anyone might have considered, especially to themselves. One was an athlete whose fitness was formidable, but with the lightning quick sound of ignited gunpowder against a trigger-hammer his life was immediately terminated. The days of man are determined (cf. Job 14:5), and they rest in the palms of the Almighty. We “are just a vapor that appears for awhile and then vanishes away” (James 4:14b). Some may have thought they were immortal, or like most did not give much thought at all to life after death. They have now found, like we all shall, that life is eternal, and possibly even sadly to their chagrin. This is cause for pause.<br />
There’s no question that all of these well-known people were looked up to and admired by many. It wouldn’t be too much of a stretch to state that some were revered, idolized, and even worshipped. Popularity, prestige, prominence, power, personality and prosperity were characterized in all of them, with some to greater degrees than others. When these gifts are elevated above the preeminence of God, the creation and even its corruption take a place of distinction where only the Creator belongs.  These are not the lifestyles Christians are called to emulate or put on a pedestal.  Rather, we’re to make it our ambition to lead a quiet life (cf. I Thessalonians 4:11), to flee from “desires that plunge men into ruin and destruction” (I Timothy 6:9c), and to “pursue righteousness, godliness, faith, love, perseverance and gentleness” (I Timothy 6:11b).  This is cause for pause.<br />
When people of notoriety die, the world often wakes up, grieves, sometimes ponders their own mortality and gives the deceased a place of legendary status. But everyday about 26,000 children die from causes related to their poverty. Those numbers are staggering, and most of these children go to their grave without a soul knowing of their existence except their mommy and daddy, if they’re alive. Every human life, every image-bearer of the Creator is of inestimable value regardless of their class or renowned place in human history. Yet the population at large will typically honor the former over the later everyday of the week because their publicized persona was newsworthy and their standard of living attractive. After all, what’s attractive about starvation, respiratory infection, malaria and HIV/AIDS? “God sees not as man sees” (I Samuel 16:7b), and o’ that our hearts would feel compassion for the things that Jesus feels compassion for. This is cause for pause.<br />
God has a way of moving through human history to maximize His glory no matter what the cost. His means are often times inexplicable, especially when they involve pain, suffering and death, even among those who are unregenerate. When it comes to salvation, all enter into His presence under the same condition; that of being a sinner that will eventually suffer a terrible fate save the God of the universe dispenses His pardoning mercy and unmerited grace. Jesus said that “unless you repent, you will all likewise perish”. (Luke 13:5b) Maybe, just perhaps the Lord has purposed to open avenues to speak of life, death and our eternal state to others as a result of the sorrowful fatality of all these celebrities or others like them. Mankind’s hearts and minds are often softened by these blows, and more malleable than in times of idleness and order. This is cause for pause.<br />
These pauses do have cause, for we who esteem Jesus above all else are to mourn with those who mourn (cf. Romans 12:15), “making the most of your time, because the days are evil” (Ephesians 5:16), following the example and observing those who walk according to faith (cf. Philippians 3:17), feeling compassion for the distressed and downcast (cf. Matthew 9:36), and taking advantage of these divine opportunities (cf. Colossians 4:5) to give an answer for the hope that lies within us (cf. I Peter 3:15).<br />
Take pause, and make cause.<br />
-Tom Kruggel</p>
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		<title>Is The Church Full of Hypocrites?</title>
		<link>http://gbcph.org/gracelife/?p=169</link>
		<comments>http://gbcph.org/gracelife/?p=169#comments</comments>
		<pubDate>Tue, 30 Jun 2009 20:11:16 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Notes from the Pastor]]></category>
		<category><![CDATA[Community]]></category>
		<category><![CDATA[Missional Church]]></category>
		<category><![CDATA[Vince Cuomo]]></category>

		<guid isPermaLink="false">http://gbcph.org/gracelife/?p=169</guid>
		<description><![CDATA[Last January Dr. Ed Stetzer, Director of Lifeway Research (Lifeway does missiological research on North America), appeared on CNN to discuss the results of his most recent research (A full report of the results of his research appeared in section one of his recent book Lost and Found: The Younger* Unchurched and Churches That Reach Them). Among the findings from interviews with over one thousand people who do not attend church included 77% of unchurched people between the ages of 20- 29 and 83% of unchurched people between the ages of 30-39 who think, “Christianity, today is more about ‘organized religion’ than about loving God and loving people” .....]]></description>
			<content:encoded><![CDATA[<p>Last January Dr. Ed Stetzer, Director of Lifeway Research (Lifeway does missiological research on North America), appeared on CNN to discuss the results of his most recent research (A full report of the results of his research appeared in section one of his recent book Lost and Found: The Younger* Unchurched and Churches That Reach Them). Among the findings from interviews with over one thousand people who do not attend church included 77% of unchurched people between the ages of 20- 29 and 83% of unchurched people between the ages of 30-39 who think, “Christianity, today is more about ‘organized religion’ than about loving God and loving people” (p. 58). Another result discussed with Dr. Stetzer during the CNN interview, 46% of unchurched people between the ages of 20- 29 and 44% of unchurched people between the ages of 30-39 said, “Christians get on my nerves” (p. 60). The book’s also shared that 67% of unchurched people between the ages of 20-29 and 75% of unchurched people between the ages of 30-39 think, “The church is full of hypocrites, people who criticize others for doing the same thing they do themselves.”</p>
<p>Responses of this nature are expected from outside of the church, yet they are indicative of a very real negative perception about Christians. The idea that Christians, a group of people whose inclusion in the family of God is based entirely on the merits and achievements of Jesus Christ are largely viewed by those outside the believing community as hypocrites must capture all of our attention. In Galatians chapter two we get a picture of what hypocrisy among Christians looks like when the Apostle Paul admonishes the Apostle Peter after he stopped sharing meals with the Gentile Christians after a group of men from Jerusalem came up to Antioch. In Galatians 2:14 the Apostle Paul vividly describes the hypocritical conduct of the Apostle Peter, Barnabas and the others who followed their example as “not in step with the truth of the gospel.” What drives this perception that Christians are hypocrites? What drives this perception is our failure to live in step with the gospel.</p>
<p>The gospel is far greater than we can imagine</p>
<p>The power of the Gospel transforms lives, relationships, and communities producing lives marked by joy, peace, freedom, and love as a people defined not by such things as race, social class, gender, theological system, personal standards or achievements, but only by receiving God’s grace through trust in the perfect obedience, substitutionary sacrifice, and resurrection of Jesus Christ. The gospel teaches that because of Christ alone we are declared righteous, adopted, accepted, truly free, and heirs no longer to be defined by our sin, weakness, and failures and therefore no longer need to live lives marked by seeking to highlight our real or perceived strengths, gifts, achievements, or accomplishments and can cease from trying to hide the fact that none of us have our lives all together, because God, from whom we can hide nothing truly loves us and has accepted us beyond what we can imagine.</p>
<p>The gospel teaches us we are worse than we think</p>
<p>What so often destroys and devastates our families and communities within the body of Christ are our lives of pretense – pretending that we do not wrestle with a myriad of sins such as attitudes of self-righteousness, a bad temper, anxiousness, lustful glances, seeking to control everyone and everything around us, a critical spirit toward the real or perceived failures of others (all while trying to keep our own failures as far under the radar as possible), and the general belief that we are better than others. You don’t think so – observe the discrepancy between your own reaction and attitude toward the struggles of those around compared to the reaction and attitude you would like others to have toward your own struggles. Have you yourself ever been critical of someone else’s failure to respond toward you graciously?…me too.</p>
<p>The beauty of the gospel is that it not only delivers us from our sin, but also delivers us from our self-salvation projects, our feeble attempts to justify ourselves through performing for and pleasing others, spiritualizing self-centered desires, looking good, and being in control as if our salvation depends upon it. Even worse we seek to make the ones we love perform for us as conditions upon which they will be accepted by us, even though we know God doesn’t respond to us in this fashion. Do you pray Psalm 139:23-24: Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting! Do you invite others into your life and encourage them to speak gospel truths into your life to help you turn from unbelief and trusting “pseudo-Saviors” and point you toward a life marked by repentance and faith. This kind of community is what the home fellowship group ministry exists to provide.</p>
<p>The Holy Spirit works in your weaknesses</p>
<p>Among the many glorious gifts of the gospel is the Holy Spirit Who is more than sufficient to illuminate the myriad of implications in the gospel revealed in the Bible to grant us wisdom, lead, guide, and empower this new life. The Holy Spirit is more than sufficient to change and transform our lives working in us the same power that raised Jesus Christ from the dead (Eph 1:19-20). This power does not work automatically, but only on behalf of us who live by faith. The Spirit-filled life is the life marked by repentance and faith, and He is the one who produces the obedience of faith in our lives. More than that power is made manifest in our weaknesses (2 Cor 12:9; 13:4). We embrace a life of weakness when abandon our own sense of righteousness, strength, power, achievement, and all other expressions of lordship over our own lives. Those whose faith is in reality faith in themselves and their own abilities find little spiritual power for they have traded the power of the Spirit through faith in Jesus alone for faith in their own ability to run their lives. The good news is God delights to use what is weak, insufficient, and inadequate in the eyes of the world to accomplish His glorious plans. Great freedom comes from glorying in our weaknesses, knowing that we do not have the power to affect anything, but God uses and empowers us in our weakness.</p>
<p>Is it either true or fair to say that the church is filled with hypocrites? That depends. If the Church is a body of people whose only avenue for boasting is the gospel of Jesus Christ, then, ‘no,’ absolutely not! On the other hand is the life we most frequently live a reflection of a people resting in and living from the achievements of Jesus Christ, or do we engage life and the live of one another as if our hope is built upon something we have or can do? Do we respond to another in the same way that Christ responds to us and respond to one another’s struggles as those who do not know the same struggles on a very real level? When that is the case, by all means, then the church is filled with hypocrites.</p>
<p>(*the term “unchurched” refers to a person who is both not a Christian and has either never attended a church or grew up with no church background at all, distinguishing this group of people from non-Christians who have a background of having attended church or even attend a church now and have some familiarity with the Bible and the message of Jesus Christ)</p>
<p>-Vince Cuomo</p>
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		<title>Missions Update: July 2009</title>
		<link>http://gbcph.org/gracelife/?p=167</link>
		<comments>http://gbcph.org/gracelife/?p=167#comments</comments>
		<pubDate>Tue, 30 Jun 2009 20:09:47 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[What's Going on at Grace?]]></category>
		<category><![CDATA[Honduras]]></category>
		<category><![CDATA[Mexico Missions]]></category>
		<category><![CDATA[Mission]]></category>
		<category><![CDATA[Short-Term Missions]]></category>

		<guid isPermaLink="false">http://gbcph.org/gracelife/?p=167</guid>
		<description><![CDATA[Short term missions has seen some changes from our January plans, but there is progress.......]]></description>
			<content:encoded><![CDATA[<p>Short term missions has seen some changes from our January plans, but there is progress. See the missions display board in the lobby for pictures of the house foundation in Tijuana, and the house walls in San Quintin! Brian Smith will be leading a team to San Quintin around the end of July to help put the roof on. Teams from other churches will be completing the Tijuana house during the summer.</p>
<p>Other trips are proceeding as planned.  Taylor Smith will be leaving for the Philippines in mid-July. There is a fund raising BBQ after church on Sunday, July 12. Hope you can participate. If you have yard work, painting, childcare, or other work you need done, hiring Taylor is another way to provide funds for this trip. The Honduras team, consisting of Keith Telle, Dave and Julie Hicks, and Gary and Sue Rickman, will be leaving August 21st for ten days to work with MEDA missionaries, Carlos Montoya and Adrian Donato. Continue to pray for the preparation needed by both of these trips.</p>
<p>A few summer missions plans have been cancelled. The Cottonwood VBS won’t be happening. The San Quintin ministry trip was cancelled because school sessions there have extended into the summer to adjust for flu closures earlier in the year.  We understand that the San Quintin church will be running those ministry activities themselves at a later date, so pray for them. The Pleasant Hill CEF children’s clubs will not happen this year because of teacher availability. We are confident that this is all in God’s providence, and we remain enthused to see some new ministry efforts being successful. Praise God!</p>
<p>~The Missions Ministry</p>
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		<title>VBS 2009: Operation Space</title>
		<link>http://gbcph.org/gracelife/?p=165</link>
		<comments>http://gbcph.org/gracelife/?p=165#comments</comments>
		<pubDate>Tue, 30 Jun 2009 20:08:45 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[News & Events]]></category>
		<category><![CDATA[Children's Ministry]]></category>
		<category><![CDATA[VBS]]></category>

		<guid isPermaLink="false">http://gbcph.org/gracelife/?p=165</guid>
		<description><![CDATA[Preparations for a galactic adventure are underway with this year’s Operation Space VBS......]]></description>
			<content:encoded><![CDATA[<p>Preparations for a galactic adventure are underway with this year’s Operation Space VBS. Countdown has begun and involves assembling volunteers to serve in a variety of space stations including drama, skit backgrounds, snacks, crafts, teaching and leading teams of children through close encounters of the Biblical kind. Blast off for Operation Space is August 3-7th. Please contact Gayle Moussa, Janece Shellooe, Dawn Payne, Therese Menez or the church office (925-676-1584) to volunteer your gifts as we reach out to our community with the Gospel this VBS.</p>
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		<title>Church Picnic Ministry Opportunities</title>
		<link>http://gbcph.org/gracelife/?p=163</link>
		<comments>http://gbcph.org/gracelife/?p=163#comments</comments>
		<pubDate>Tue, 30 Jun 2009 20:07:21 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[News & Events]]></category>
		<category><![CDATA[Church Picnic]]></category>
		<category><![CDATA[Community]]></category>
		<category><![CDATA[Mission]]></category>

		<guid isPermaLink="false">http://gbcph.org/gracelife/?p=163</guid>
		<description><![CDATA[The second of three summer picnics will take place on July 26. We have once again secured a place at the Pleasant Hill City Park, just one block down from the church. Immediately following the second worship service we will make our way down to the park for an afternoon of food, fellowship and recreation. 
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			<content:encoded><![CDATA[<p>The second of three summer picnics will take place on July 26. We have once again secured a place at the Pleasant Hill City Park, just one block down from the church. Immediately following the second worship service we will make our way down to the park for an afternoon of food, fellowship and recreation.</p>
<p>The picnics serve as a wonderful venue to live out the gospel of Christ in our community.</p>
<p>1. We will need people to help buy food, prepare food, set up the picnic, clean-up the after the picnic and barbeque the food. Please contact the church office if you can serve in any number of these ways.</p>
<p>2. There is also an opportunity for you to contribute to the meal. Please bring a dessert if your last name begins with the letters A-G, or bring a salad if your last name begins with the letters H-Z.</p>
<p>3. This is a great opportunity to minister to your family and friends by inviting them to the picnic. It is here that they can see the gospel in action as we interact with one another.</p>
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		<item>
		<title>What&#8217;s going on in July?</title>
		<link>http://gbcph.org/gracelife/?p=161</link>
		<comments>http://gbcph.org/gracelife/?p=161#comments</comments>
		<pubDate>Tue, 30 Jun 2009 20:06:30 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[What's Going on at Grace?]]></category>
		<category><![CDATA[Baptism Service]]></category>
		<category><![CDATA[Members Meeting]]></category>
		<category><![CDATA[Office Move]]></category>

		<guid isPermaLink="false">http://gbcph.org/gracelife/?p=161</guid>
		<description><![CDATA[Baptism Services, Members Meetings &#038; Office Moves...]]></description>
			<content:encoded><![CDATA[<p>Baptism Service</p>
<p>On Sunday, July 5, we will have a baptism service following the 11:00 a.m. worship service. Please plan to stay around on that day to rejoice with those who rejoice.</p>
<p>Members’ Meeting</p>
<p>Be sure to set the evening of August 9 aside for our second quarter members’ meeting. We will meet at 5:00 p.m. for a time of worship, prayer, and updating the church family on various aspects of the ministry here at Grace Bible Church.</p>
<p>The Office is Moving</p>
<p>On July 25, the church office is moving across the parking lot back to the church’s education building. We will need as many people as possible on that day to help with the move. If you’re available to help, please contact either Andy Senft or the church office. Thank you!</p>
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